History

Archaeologists report that the site of Paphos has been inhabited since the Neolithic period. It was a centre of the cult of Aphrodite and of pre-Hellenic fertility deities. Aphrodite's mythical birthplace was on this island, where her temple was erected by the Myceneans in the twelfth century BC. The remains of villas, palaces, theatres, fortresses and tombs of the Classical, Hellenistic and Roman periods mean that the site is of exceptional architectural and historic value. The mosaics of Nea Paphos are among the most beautiful in the world.

The port of Paphos was rebuilt by Nicocles, the last king of Paphos, at the time of Alexander III of Macedon. It became the capital of the island replacing Salamis during the Hellenistic era, under the successors of Alexander III of Macedon – the Ptolemies who favoured a location closer to their capital, Alexandria. The theatre dating to the end of the 4th century BC has been under excavation by the University of Sydney since 1995: it was partly excavated from its hillside setting and partly built up with earth embankments.

Aphrodite at Paphos

Petra Tou Romiou,(transliteration): The rock of the Greek, Aphrodite's legendary birthplaceThe Greeks agreed that Aphrodite had landed at the site of Paphos when she rose from the sea. According to Pausanias , her worship was introduced at Paphos from Syria; but it is much more probable that it was of Phoenician origin. Before archaeology commenced it was understood that the cult of Aphrodite had been established before the time of Homer (ca 700 BC), as the grove and altar of Aphrodite at Paphos are mentioned in Odyssey.

Archaeology has established that Cypriots venerated a fertility goddess before the arrival of the Greeks, in cult that combined Aegean with Eastern mainland aspects. Female figurines and charms found in the immediate vicinity date as far back as the early third millennium. The temenos was well established before the first structures were erected in the Late Bronze Age: "There was unbroken continuity of cult from that time until 391 AD when the Roman Emperor Theodosius I outlawed all pagan religions and the sanctuary fell into the ruins in which we find it today.

Municipality Hall, Paphos

The port of PaphosNew Paphos (Nea Paphos), the currently inhabited town, was founded on the sea, near the western end of the island, and possessed a good harbour. It lay about sixty stadia, or ca. twelve km northwest of the old city.

Post-Classical history

Paphos, however, was gradually losing much of its attraction as an administrative centre, especially after the founding of Nicosia. The city and its port continued to decline throughout the Middle Ages and Ottoman Rule, as Nicosia, and the port city of Larnaca was gaining in importance.

The city and district continued to lose population throughout the British colonial period and many of its inhabitants moved to Limassol, Nicosia and overseas. The city and district of Paphos remained the most underdeveloped part of the island until 1974.

Modern Paphos